Thursday, December 30, 2021

Books I've Read @ 2nd Half 2021

 



Here are the books I've finished reading throughout July - December 2021 (In no particular order):


1. "The Gift: Young Muslim Entrepeneurs" by Sajid Hussain

2. "Grit: The Power of Passion and Perseverance" by Angela Duckworth

3. "Dare to Lead: Daring greatly and Rising Strong at Work" by Brene Brown

4. "This is Love" by Ali Albarghouthi

5. "Tiny Habits: The Small Changes that Change Everything" by BJ Fogg

6. "How to Overcome Your Childhood" by The School of Life

7. "Beat It! Fifty plus shades of hope" by Wael Ibrahim

8. "Be the Boss Everyone Wants to Work For: A Guide for New Leaders" by William Gentry

9. "Get Out of Your Own Way - Practical Lessons for Conquering Procrastination, Fear, Envy, Neediness, Guilt and More" - Mark Goulston, Philip Goldberg

10. "The Productive Muslim: Where Faith Meets Productivity" by Mohammed Faris

11. "Influencing Virtual Teams: 17 Tactics That Get Things Done with Your Remote Employees" by Hassan Osman 

12. "Talk to Allah: Finding Comfort by Making Du'aa to Him" by Ayesha Syahira


Alhamdulillah found some really valuable gems this year. Will share my Top 10 in a separate post, insha Allah.


Read any of the above? Any of your favorites in this list? 

Tuesday, December 28, 2021

Ending the meeting when things get "hot" or uncomfortable? ๐Ÿ”ฅ

 


Recently, a department released a series of knowledge sharing on Meeting Management 101. While I found many of the tips to be useful, something caught my eye in the recent sharing, which triggered me to share my thoughts and constructive feedback with the team:


I respectfully disagree with advising people to simply end meetings just because “the discussion gets contentious” and if “people are getting restless”. 


We shouldn’t just end to avoid uncomfortable conversations. Sometimes ironing out disagreements are necessary and in fact the reason we organize the meeting in the first place.

If we keep pulling the plug when things get tough, we are merely procrastinating & prolonging the problem, by sweeping it under the rug and deferring it. It is precisely this attitude that makes meetings ineffective and ironically result in too many meetings! 

You don’t magically get conclusive decisions by “sleeping on it”.

In fact, in my experience, quickly ironing out the discomfort is a lot more productive: either it immediately resolves the problem, or respectfully disagree so we can quickly perform course correction in another direction. Either way, we resolve the deadlock and keep moving forward! 


I believe that if we want to realize our Cultural Beliefs of “Speak Up” and “Courage to Act”, we need to train ourselves to own up and normalize difficult conversations, to iron them out in a respectful, professional manner. 

Advising people to end meetings when discussions get contentious might defeat that purpose altogether. 


And this principle also applies in contexts outside of the workplace, such as speaking to our family and friends. Especially in parenting. Yes, advising others, calling towards good and forbidding others against evil can be very uncomfortable. That's life. Double down and keep moving. 

If the leaders, parents and teachers don't step up to confront uncomfortable conversations, then who will? 


Also, it’s incorrect to simply end when “people are getting restless”. I find this ‘when to end’ tip very misleading and counter-productive to the reason you have the meeting in the first place

Firstly, in a virtual environment (of which 50% of us are still working in on rotation basis), you can never truly gauge people’s “restlessness”.


Secondly: if people are getting restless, so what??

Is that their problem, or my problem? 


By the way, people also get restless listening to Friday sermon / khutbah jumaat. Should we stop the sermon? 


If we haven’t fulfilled our objectives, why should we postpone or end the meeting because some fellas get bored?


Coming from engineering, we participate many engineering reviews and technical discussions, which can be very tiring, but are necessary steps. As a certified Risk Assessment facilitator myself conducting dozens of reviews, I do observe that team members feel tired very early on in these sessions. These sessions involve a lot of high value TP manhours, and takes a lot of effort to organize. Postponing and deferring results in a lot of unnecessary re-work, especially if we have a different quorum. 

 

Yes, I acknowledge that sometimes it could be due to my poor facilitation skills or un-engaging approach. So fix that first. 

Perhaps we need to enhance our facilitation and engagement skills and, in a dopamine-hooked digital age, train ourselves to be more attentive, but this definitely does NOT mean we just pull the plug. 


But Allah knows best, that's just my humble perspective. What do you think? 

Sunday, December 19, 2021

Siapakah Al-Mutaffifeen? - Pandai menuntut hak, tapi kantoi bila dituntut tanggungjawab sendiri

 



Kebiasaannya, golongan "Mutaffifeen" di dalam surah ini biasanya dikaitkan dengan mereka yang berlaku curang - yakni, menipu - dalam konteks perniagaan: Bila nak beli, tuntut timbangan penuh. Tapi bila menjual, mencari helah dan tipu daya untuk mengurangkan timabangan.


Hakikatnya, ayat ini juga mempunyai implikasi yang lebih mendalam. Di dalam halaqah tafsir Al-Qur'an, Dr. Firanda mengungkapkan bahawa para ulamak juga telah membahaskan bahawasanya Mutaffifeen juga membawa maksud: 

"Orang yang hanya pandai menuntut, namun tidak ingin dituntut"


Seolah-olah adanya unsur nifaq (hipokrit): Apabila berkaitan dengan hak mereka, demand habis-habisan. Tetapi, bila kewajipan mereka sendiri berkenaan dengan hak orang lain, mereka tidak tunaikan, mengelat, hanya anggap remeh atau banyak bagi alasan. 

Antara contoh yang diungkapkan:

1. Seorang suami yang menuntut isterinya menjadi isteri solehah, tak boleh bantah suami, buat kerja rumah. Tetapi bila hak isteri, kasih sayang, dia tidak tunaikan. 

2. Rakyat dan pemimpin. Apabila rakyat hanya bising menuntut Hak kita dipenuhi dan selalu persoalkan tentang keburukan pemimpin, tetapi kewajipan kita sebagai rakyat, fail langgar belaka.


Dan, bila direnungkan lagi, kita boleh masukkan lagi kategori lain:

3. Di tempat pekerjaan, saya dapat lihat sendiri: apabila nak tuntut hak sebagai client, bukan main lagi belasah kontraktor Bila kelasahan boss, cepat aje bersuara. Tapi tanggungjawab sendiri terbabas.. banyak alasan, "sibuk", dan sebagainya. 


4. Ibu dan ayah kepada anak-anak mereka: kadangkala cepat mengungkitkan hak ketaatan, laju je nak ungkit "derhaka" - tetapi kewajipan untuk memberi didikan agama, tauhid dan tarbiyahkan akhlak dengan baik? Allahu a'lam.


Apa yang seringkali berlaku, ramai berfikiran "dia tidak tunaikan kewajipan dia, why should I bother?" sebagai alasan untuk melepaskan tanggungjawab.


Persepsi ini salah. Kita akan dipersoalkan untuk tanggungjawab kita, dan mereka juga turut disoal. Kezaliman tidak akan diselesaikan dengan kezaliman. 


"Sesungguhnya, Allah tidak akan mengubah nasib satu kaum, sehinggalah mereka mengubah apa yang ada pada diri mereka sendiri" (Ar-Ra'd, 11)


Semoga kita istiqamah dalam menunaikan tanggungjawab kita dan saling menasihati, dan semoga Allah lindungi kita daripada daripada tergolong antara Al-Mutaffifeen.

Saturday, December 18, 2021

When our children give us gifts.. ๐ŸŽ

 


The Prophet said, 

ุชَู‡َุงุฏُูˆุง ุชَุญَุงุจُّูˆุง

"Give gifts and you will love one another." (Narrated in Adab Al-Mufrad of Al-Bukhari)


Whenever we go out for a walk, Muawiyah has a habit of picking up things he finds interesting, and giving it to us as a "present". An intriguing colored rock, a pretty seashell, a perfectly-shaped flower, a dropped fruit on the ground. 


In our recent walk in the park, Muawiyah picked up these tiny flowers and gave one to Ibu and Abah each. ๐ŸŒท๐ŸŒท


When we returned to the car after finishing our morning walk, Muawiyah asked me, "Abah where is your flower?"

When I showed it to him, I could see a hint of a satisfied smile on his face. ๐Ÿ˜Š


Then he turned to his mother: "Ibu?"


"Oh, Ibu threw it away already. Kat mana ntah"


Muawiyah: "Kenapa Ibu threw it away?" 


We then changed the conversation topic something, but later out of nowhere, Muawiyah again asked, "Kenapa Ibu threw away the flower? Ha?"


As we arrived home about to leave the car, again he asked, 

"Kenapa Ibu threw away the flower? Ha?"


Clearly, he wasn't too happy about getting rid of his "present". 


When it comes to gifts, sometimes they don't seem like they have much value to us as the receiver, but it means a lot to the giver. 

When we show disinterest, it can be disappointing to them.


.. And Don't we all feel this too? 


As much as I try to be sincere, I know I certainly feel like this sometimes. When we give gifts to people and find out later that they apathetically chuck it away, didn't utilize/consume it, or gave it away, as much as we try to be sincere, sometimes we cannot escape the feeling that our gifts were "unappreciated" or "taken for granted". 


If we adults feel this way, wouldn't our children feel the same? 


Whenever Muawiyah "gives" any "presents", no matter how trivial, I make sure I do two things:


1. Thank him and acknowledge the gesture - One thing better than making others happy is to ALLOW others to make US happy. And wouldn't we want to give that to our kids? 


2. Keep it and cherish it. 

Now, in theory, this might sound like in the long run, we are constantly accumulating random stuff. But in practice, it doesn't take long for kids (especially little boy toddlers) to kind of forget about it, leave it off somewhere, and move on. And when that happens, you leave it off too ๐Ÿ˜. 


The big picture idea here is to inculcate generosity and the spirit of giving. If we trivialise their good gestures, we subconsciously discourage them from giving. 

He doesn't have much, but what he does, he wants to give, so let's celebrate that. That's the little that he has and he wants to give away. 


The Prophet ๏ทบ said:

"One Dirham can be better (in rewards, in the sight of Allah) more than a hundred thousand Dirhams." 

They said: "O Messenger of Allah ๏ทบ, how?" He said: "A person only had two Dirhams and gave one in charity, 

Whereas another wealthy man took out a  small par of his wealth and took out a hundred thousand Dirhams and gave them in charity."' (An-Nasa'ee)

Wednesday, December 01, 2021

Energising 16 Forum: Moderating Panel Discussions, "SKG16 Towards MFT 50:0"






Alhamdulillah today I had the opportunity to moderate panel discussions focusing on how our technical fraternities can play our part to fulfill our organization's long term goals and aspirations of Moving Forward Together (MFT).


One of the most profound takeaway points was Process Engineering Custodian Salehuddin Sidek: 

"They always say that 'people are our greatest assets', but what we need to remember is,  if we don't nurture them well, people can also be our WORST liabilities!" ๐Ÿ˜–

He gave a rude awakening emphasizing a major problem: quite frankly, we are "too lazy" to read. We need to step up and at put in the hard work to excel in our basics.


He also gave three takeaway points for us to excel in capability and develop adaptability no matter what the circumstances are: 

1. Sharing: inculcate a sharing culture amongst our teams. Talk to each other. Openly share your pain points and generously share your solutions. Keep progressing to fail fast and fail forward

2. Mobility: Cultivate the courage to step out of our comfort zone and learn new things

3. Find good coaches who can guide us 


If we keep up these habits, we future-proof ourselves regardless of capability institutionalization or industrial circumstances!


I also loved the point by Dr. Riaz on the apparent disconnect and negative perceptions taking place between the "center" and the "region". Surprisingly, the solution is a very human one: build relationships. Be willing to engage each other and have open, honest conversations to build trust. Standards and guidelines will only be as effective as the people implementing them. We aren't at war here: Both parties need each other to thrive, and we need to collaborate and make this work together. 


Alhamdulillah I am grateful for having the opportunity to moderate this discussion (which almost felt like @thebarakaheffect podcast discussion ๐Ÿ˜„).

I really enjoyed defying expectations by throwing in a pantun or two in the mix just to keep things fun - a move that set the chatbox on fire and excited the participants with trending "balas pantun" throughout ๐Ÿคฃ



Saturday, November 27, 2021

How I developed a reading habit: tracking with a simple bookmark and setting low daily targets (Make it easy)

 


Alhamdulillah, just finished reading the book "This is Love" by Dr. Ali Albarghouthi ๐Ÿ˜๐Ÿ“–๐Ÿ‘๐Ÿผ. 


One of the key strategies in building a habit to read every day - the one I used to complete reading this 500-page book from cover-to-cover in 2 months - is by daily tracking.

I would use the most basic method of bookmarking: the twist is to use an unglamorous blank A4 sheet of paper, fold it up, and write my daily progress on that paper. 


Tracking grants us a visibility of progress over the course of any project/task, immediately informing us of our consistency & how much we have been slacking off, and works a a self-regulating self-reminder to help us get back on track. 

Plus, as the weeks pass by, it's very satisfying to look back at our daily progress, helping provide a minor motivational "boost" to keep moving forward every day! 


What I learnt also, was the point of function over form. This A4 method isn't the most elegant or aesthetically sexy approach, but it's an effective, practical one. 

Sure, I love fancy bookmarks as much as the other guy, but it doesn't serve any other functional purpose beyond  a glorified checkpoint. In the past, I would place pretty bookmarks barely 1/3rd into the book, and when I get "busy", the book will be abandoned. And because there was no mental picture of my progress, instead a vague memory of when I last picked up the book "a few months ago", there was very little motivation to pick up the book to get back on track (knowing that I probably forgot much of the stuff already) 


Another strategy to make this work is to set low daily targets. My daily minimum target was 4 pages a day (about 8 minutes). It was low enough that even during vacations, or in my laziest, most unproductive days, I could muster up *just enough* willpower to achieve in a last ditch effort to meet the daily KPI. 

While 4 pages doesn't seem like much, if the book you're reading is any good (in this case, it's awesome ๐Ÿ˜), then chances are, you would be so engaged by page 4, that you'd want to keep reading anyway: you'll finish 10 pages in no time!

Tuesday, November 23, 2021

Little Man's Homecoming

 



Alhamdulillah, after over one year away, Miri-born Muawiyah has finally returned home. 


It would be his first flight as a 3-year old, and admittedly we were very nervous going in. His previous flight didn't go so well, as he didn't like sitting on his own seat and insisted sharing his seat with us (a privilege he lost when his status was "upgraded" from infant to child as soon as he hit 2 years old ๐Ÿคฃ) 


But after constantly building up the anticipation of riding an aeroplane, returning home to his toys and pep- talking him into owning is own seat, the flight turned out to be a very pleasant experience, Masha Allah. 


Even though he had to wake up at 4:00am to catch our early morning flight, he was so excited that he didn't sleep at all on the way to the airport up to the plane right itself, with uncontrollable expressions of excitement looking out through his window seat:

"Muawiyah can see the houses!"

"Look ibu! I can see a river!" 

"We are going so fast!" 


He even enjoyed the in-flight meal with surprisingly really good appetite and a short nap towards the end. 


At finally at the end of the flight, he expressed, 

"Muawiyah tak scared pun". Like a boss. 


The moment we arrived home, he was so excited at the sight of his old toys, that he was playing by himself for hours until he fell asleep in his own mess of toys. Main sampai pengsan ๐Ÿคฃ 



Welcome back Muawiyah ๐Ÿ˜

Saturday, November 13, 2021

First week in office: 8-12th November 2021

 



This week was the first time ever setting foot in the office after over a year working from home. Admittedly, it felt incredibly awkward, and as I was ironing my shirt for the first time in a long, long time, I felt very nervous and anxious about it at first; especially being so accustomed with working from home.


But overall, it was a delightful experience. How great does it feels to be interacting with real people! 

Throughout these 1.5 years, I always thought that virtual interaction was pretty adequate, but man, it's a totally different level to be talking face to face (albeit with a facemask): the subtle impact of human interactions to look at someone in the eye, subconscious body language, or a smile (even if just only visible through the eyes), the opportunities to randomly walk around and chit-chat and take a breather amidst the chaotic work.


It was particularly nice to meet some of my team members and colleagues face to face for the first time, especially amidst these challenging times of Year end performance reviews.

Admittedly, it felt a bit weird attending semi-virtual meetings - with some participants in the same room, and others online - but you get used to it.


It's also nice to be reminded of so many office elements that enhance the work experience and productivity that we have been missing out all this while e.g. having a second monitor, printing facilities, and 'free' airconditioning (heh). 

Also, the good news is, now that our loaded fridge is less accessible, we will be less susceptible to our binge-snacking habits at home ๐Ÿคฃ


I still miss that family proximity at home and the little conveniences of working from home (WFH), but this one week in the office was a nice change of pace and environment. It would be interesting to see how this alternate WFH and office arangement pans out in the long run. 


How was your experience?

Saturday, October 30, 2021

Collaboration for the sake of Allah

 



Let us join & support our friends over at @QalbyApp for their live event today!


Alhamdulillah on behalf of the @thebarakaheffect team, we are very grateful and honored to be part of their affiliates, and they have played such a huge role in providing a platform to us to reach out to hundreds - perhaps even thousands - of listeners and subscribers to date; offering plenty of opportunities for us to share whatever we can too (in turn assisting and facilitating us to develop ourselves!)


And it all started because the QalbyApp team were the first ones to reach out to us in the first place to sign an agreement to collaborate with them. The partners they picked up along the way is a sign of their continuous commitment to build communities (Jamaah) to collaborate in da'wah and calling the people towards khayr.


Which complements exactly in line with our goals of #TheBarakahEffect - 

 

PURPOSE: Inspiring communities of high achievers striving for continuous growth and excellence in Dunia and Hereafter.

VISION: A world where high aspiring Muslims strive for greatness through barakah as one Ummah.


Our efforts of da'wah should be a collaborative effort. It should not be done in isolation. We should be building on each others' strengths to complement each others' shortcomings and weaknesses. Not tearing each other up, giving up when we face challenges, or become a maverick to "leave group" and do everything by ourselves, splintering our friends and/or 'followers' in the process. 


And on that note, we also commend the team for their internal collaboration, briging in and synergizing so many great specialized talents to deliver as a team. Every time we collaborate with them, there always seems to be an impression that they are very well organized, structured. As a certified PMP, I give my personal seal of approval (for whatever THAT'S worth ๐Ÿคฃ)


We pray that Allah keeps them steadfast and continues to provide their great work for the ummah, and that Allah bestows Barakah on all their efforts to attain success in dunya and akhirah.


Let's support them today at 11:00am insha Allah.

All the best, team! 

Sunday, October 24, 2021

Our true, Authentic selves ๐Ÿค”๐Ÿ”

 



While we were recording the latest podcast episode of #theBarakahEffect podcast, I noticed the stark contrast of the camera view versus reality of what's happening in the room ๐Ÿ˜‚..

I took a step back at my "studio" and realized: Our social media pages, YouTube videos are only a snapshot of what we CHOOSE to  reveal to others - not necessarily who we really are.
We can even extend that conduct at the workplace, behavior at the masjids, or mannerisms in the classroom. These are merely snippets of our persona - the tip of the tip of the iceberg - not necessarily our true, authentic selves.

This got me thinking:

1. Dangers of hypocrisy - Who are our TRUE selves, under the surface?
I remember watching this YouTube video about "the fake instagram life", demonstrating the dangers of false social media depictions of the rosy "highlight reels" of our lives, in contrast to the real, dirty secrets happening behind the scenes.

As Muslims, what we should strive to be is to be BETTER in secret than we are in public. Which is why the Prophet ๏ทบ emphasized that "the best of you is best towards his family": those who are closest to you and spend time with you, who see you in your lowest moments.

The Prophet ๏ทบ encouraged us to keep our good deeds a secret. This is why the righteous predecessors such as the companions used to hide their righteous deeds even from their own wives! Sometimes their wives wouldn't even know they snuck out of their beds to pray qiyamullayl (night prayer) in the middle of the night!

The mindset was: As long as Allah loves and recognizes my deeds, nothing else matters.

2. Everybody has flaws
I am reminded, time and time again, that every righteous individual - scholars, shuyookh, ustadz, and even prophets of Allah - they are all human beings. We shouldn't put them on a pedestal expecting perfection; rather, we need to empathize that just like us, they too have their low points and moments of vulnerability. They too are susceptible to committing mistakes.

But the righteous quality they possessed was that they took the difficult path to own up to those mistakes, rectify them, and keep moving forward. They didn't allow those flaws to force them into shame of self-blame that paralyzed them from taking action.

And more importantly, if we see our brother or sister slip, then if we had the true mindset of naseehah, we should take have the earnest desire to HELP THEM get back on track: not join in the mob of netizens to demonize them further and assist the agenda of shaitan!
(and if you can't help them, at least don't fuel the flames and just keep quiet!)

3. Be mindful of your choices
Because your social media persona is merely a product of what you choose to project, you have to consciously ask yourself: what role are you playing in this space?
What legacy - or trail - are you leaving behind?

4. Efforts versus Results. Often times, the product - what people "see" - is a product of a lot of hardwork that goes unnoticed behind the scenes.

"Champions do not become champions when they win the event, but in the hours, weeks, months, and years they spend preparing for it. The victorious performance itself is merely the demonstration of their championship character" (T. Alan Armstrong)

Always remember that when it comes to sincere effort for the sake of Allah, He Rewards every second of your efforts: Even if it doesn't yield tangible results!
"Verily those who have iman and work righteousness, we will never allow their deeds, done in the best way, to every be wasted!" (Al-Kahf 18:30)

Alright, time to clean up.. ๐Ÿคฃ

Saturday, October 23, 2021

How do we teach Tawhid to our Toddlers and young children?



As Muslims, the most important lesson that we need to be educating our children is the concept of tawhid (Oneness of Allah). But I often wondered: Where and when do we start? Do we wait until they reach a certain age before we start educating them on the concepts? Do we need to start with the 3 categories of tawheed?


I gave a lot of thought into how we can educate our son, Muawiyah: at 3 years old, a formative age when they are just beginning to develop their abilities of speech and reasoning.


Based on my readings and research, I found that at this age, through our actions, we can educate them Tawhid Ar-Rububiyyah (the Oneness of Allah in His Lordship) by two major acts in our day to day lives: values and gratitude.


1. Values

In speaking to our children every day, try to always tie it back to our values of “What Allah loves” or “What Allah does not like”. For example:


"Allah loves it when you..

- drink with your right hand

- make ibu happy

- say "thank you" to others

- keep yourself clean with a good shower


"Allah does NOT like it when you.. 

- hit other people

- say mean things to grandpa


This creates a sense of consciousness – which we will eventually shape into Taqwa – to be mindful about what we say or do, and to always ground it back to our principles as a Muslim, in Tawhid Rububiyyah – that Allah has the Absolute Rights to tell us what is right and wrong.


As a parent, what I also like about this technique is that it “forces” us to have integrity and be truthful in the values we try to impart to them to ensure that we ourselves are consistent with these values. We cannot simply say “Allah loves...” and fabricate some random act just to manipulate them to do something for our own selfish needs!


To really enhance the impact your words can influence them, try to add emotional impact by tying this back to your feelings as a parent. “Allah loves __(insert deed)___ and that makes Abah so happy”. 


This is the technique taught by the parenting book, “Raising Good Humans” by Hunter Clarke-Fields, called “i-messages” – where the parent expresses his/her emotions regarding the child’s actions, as opposed to traditional punishment or threats of “Jahannam”:


“I-messages are great because they help us meet our needs without putting the child on the defensive. They also help us take ownership of our own feelings rather than implying that they are caused by our children. We can use I-messages to express our own needs, expectations, problems, feelings, or concerns to our children in a respectful way without attacking them. We can even use I-messages to express praise and appreciation more skillfully.


When you express with honesty and kindness what’s going on for you, your child will have little to argue with. Your statement now invites empathy rather than resistance, helping your child to cooperate because she wants to, not because she is forced to.” (End Quote)


There is a powerful underlying emotional depth to this approach: when we nurture them with love and care, we influence genuine cooperation without the use of force or authority. And when we couple that genuine cooperation with our Islamic Values of Tawhid – it gradually nurtures them with the conscience to consider, “what is Allah pleased with?”



2. Gratitude 

Another core aspect of tawhid rububiyah, always remind and reinforce in our children’s hearts, that all the great things in life are from Allah. 

“And whatever of blessings and good things you have, it is from Allah.” (Surah An-Nahl 16:53)


But to do this effectively, don’t refer to abstract things that they cannot relate to such as “who created Jannah?” or the angels, or even “who caused the rain to fall” or even “your eyesight”, because these blessings are too vague for toddlers to appreciate or empathize.

Instead, try to use language which is relatable to them to the things that THEY love and appreciated: Who created these toys? This food is yummy right – Who made the food? Who created this pretty beach / wonderful park? Who gave you Ibu & Abah / Mom & Dad? 


This one takes a bit more additional conscious effort, because honestly, even we adults fall short of reminding ourselves of the blessings of Allah! So with this “end goal” in mind of educating our children, it helps us too!


This is, in practice the du’aa that we recite often:


ุฑَุจَّู†َุง ู‡َุจْ ู„َู†َุง ู…ِู†ْ ุฃَุฒْูˆَุงุฌِู†َุง ูˆَุฐُุฑِّูŠَّุงุชِู†َุง ู‚ُุฑَّุฉَ ุฃَุนْูŠُู†ٍ ูˆَุงุฌْุนَู„ْู†َุง ู„ِู„ْู…ُุชَّู‚ِูŠู†َ ุฅِู…َุงู…ًุง

“Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders (imams) to the people of taqwa (righteousness and consciousness in Allah” (Al-Furqan 25:74)


To paraphrase Ibn Al-Qayyim’s commentary on this du’aa: “To be the imam of the people of taqwa, we need to have taqwa first!”


These two actions may seem relatively minor, but when we do them in their day to day lives consistently throughout their childhood, it gradually shapes their character and paradigm to live with Tawhid - and as they grow older, we can gradually scale up that depth of knowledge as they mature in their cognitive abilities.

Have that clear sincere intention as a parent, and put your trust in Allah, that He will never allow any of your efforts to go to waste (18:30).


The Prophet ๏ทบ said, “the most beloved deeds to Allah are those that are done CONSISTENTLY, even if they are small” (Al-Bukhari).


Would love to hear from other fellow parents too.

Tried implementing the two techniques above? Any other tips in nurturing tawhid in our little ones? 

Wednesday, October 20, 2021

"It's just a sunnah"



Dr. Bilal Philips was once questioned, 

"Our Muslim brothers and sisters are suffering in Palestine, and here you are talking about eating and drinking with the right hand?!" 


He replied (something to the effect of):

"The point is: if you can't implement a #sunnah as simple as drinking with your right hand, then how can you expect to do something more difficult, let alone resolve the issues in Palestine?" 


It makes perfect sense, when you scale up the stakes:

How can we expect big changes to happen in society or our "leaders" to be rectified, if we ourselves refuse to make the small changes within our control? When we ourselves go fatwa shopping, give excuses, or belittle our Prophet's ๏ทบ guidance as "just a sunnah"? 


The Prophet ๏ทบ said:

ุฅِุฐَุง ุฃَูƒَู„َ ุฃَุญَุฏُูƒُู…ْ ูَู„ْูŠَุฃْูƒُู„ْ ุจِูŠَู…ِูŠู†ِู‡ِ ูˆَุฅِุฐَุง ุดَุฑِุจَ ูَู„ْูŠَุดْุฑَุจْ ุจِูŠَู…ِูŠู†ِู‡ِ ูَุฅِู†َّ ุงู„ุดَّูŠْุทَุงู†َ ูŠَุฃْูƒُู„ُ ุจِุดِู…َุงู„ِู‡ِ ูˆَูŠَุดْุฑَุจُ ุจِุดِู…َุงู„ِู‡ِ

"When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for shaitan eats with his left hand and drinks with his left hand." (Muslim) 


Eating and drinking are habits that we do many times every day. Imagine the impact that they have on us in the long run, if we keep on feeding Shaitan and allow his influence to grow. Perhaps this could be one underlying reason why we are so lazy to perform ibadah, and so susceptible to his tricks (e.g. Fatwa shopping & excuses) 


On the other hand, look at the amazing effects of implementing the simple sunnah of saying "Alhamdulillah" every time after we eat or drink something. Imagine the impact on us if Allah is Pleased with us EVERY SINGLE time: 


The Prophet ๏ทบ said:

ุฅِู†َّ ุงู„ู„َّู‡َ ู„َูŠَุฑْุถَู‰ ุนَู†ِ ุงู„ْุนَุจْุฏِ ุฃَู†ْ ูŠَุฃْูƒُู„َ ุงู„ุฃَูƒْู„َุฉَ ูَูŠَุญْู…َุฏَู‡ُ ุนَู„َูŠْู‡َุง ุฃَูˆْ ูŠَุดْุฑَุจَ ุงู„ุดَّุฑْุจَุฉَ ูَูŠَุญْู…َุฏَู‡ُ ุนَู„َูŠْู‡َุง

"Indeed Allah is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it." (Muslim) 


It is such a huge mercy from Allah that He made it so easy to earn His Pleasure.


(And just imagine the impact this would have on our children in the long run, if we instill this simple habit!)



Tuesday, October 19, 2021

Missing the Prophet ๏ทบ? Seven Habits that can Unite us with Prophet Muhammad ๏ทบ in Jannatul Firdaus #LoveRasulullah #CintaRasul

Food for thought: How much do WE yearn to be with the Prophet ๏ทบ? How much do we miss him?



I am reminded of this very touching hadith about the Crying Tree that yearned for the presence of the Messenger of Allah ๏ทบ. Jabir bin Abdillah narrated: The Prophet (๏ทบ) used to lean by a date-palm tree on Fridays (while delivering his khutbah / Friday sermon). One day, an Ansari woman or man offered, "O Allah's Messenger (๏ทบ)! Shall we make a pulpit (mimbar) for you?"
He replied, "If you wish."

So they made a pulpit for him and when it was Friday, he therefore proceeded towards the pulpit (for delivering the sermon).
The date palm cried like a child – (to the extent that everyone in the masjid could hear the tree crying – ibn Majah)
The Prophet (๏ทบ) descended (the pulpit) and embraced it while it continued weeping like a child being comforted until it is quiet.

ู‚َุงู„َ ‏"‏ ูƒَุงู†َุชْ ุชَุจْูƒِูŠ ุนَู„َู‰ ู…َุง ูƒَุงู†َุชْ ุชَุณْู…َุนُ ู…ِู†َ ุงู„ุฐِّูƒْุฑِ ุนِู†ْุฏَู‡َุง ‏"
The Prophet (๏ทบ) said, "It was crying for (missing) what it used to listen to the dzikr (Remembrance of Allah, which I delivered) near to it."
(Narrated by Al-Bukhari)

ูَู‚َุงู„َ ‏ "‏ ู„َูˆْ ู„َู…ْ ุฃَุญْุชَุถِู†ْู‡ُ ู„َุญَู†َّ ุฅِู„َู‰ ูŠَูˆْู…ِ ุงู„ْู‚ِูŠَุงู…َุฉِ ‏"‏ ‏.‏
The Prophet said, “If I had not embraced it, it would have continued to grieve until the Day of Resurrection.” (Ibn Majah)

Can we just take a moment to gush over the Prophet’s ๏ทบ Emotional Intelligence, so much so that he had deep empathy for the feelings of a tree: an inanimate object?
How much MORE empathy and compassion would he have had for his nation, his followers, his companions, his own family members? Especially when one considers the hadith, that “the best of you is best towards his family, and I am the best towards MY family”!

But here is the more important lesson for us: A tree crying because it "missed" the presence of Rasulullah ๏ทบ pronouncing the Dzikr of Allah. And it cried so loudly like a child (and in other authentic narrations, cried like a pregnant camel), a feeling of loss that was so great that the Prophet ๏ทบ had to COMFORT the tree, or else it would continue to grieve until the end of time! That tree would have still be crying today, 1400 years later, had it not been for the Prophet ๏ทบ.

How many of us miss – and yearn to be with – the Prophet ๏ทบ like this tree?
Or are our hearts so dead that even an inanimate object has more "life" than our souls?

Well, I got news for you: if you believe in him and his message, HE ๏ทบ certainly would love to meet you.
He once said, “I wish I could meet my brothers.”
The Prophet’s companions said, “Are we not your brothers?”
The Prophet said, “You are my companions, but my brothers are those who have faith in me although they never saw me.” (Ahmad)

How much love did he have for YOU that he considers YOU as his brother – or sister – and that he would love to meet you.

Here’s the great news: From the Mercy of Allah, Allah has taught us, through his noble Messenger ๏ทบ some specific acts and ways in which we can earn his companionship in paradise and on the Day of Judgment.
Just like we would go to great lengths to the people we love, likewise, we love him we should do acts which increases our chances to be with him.
Here are seven Acts that Allah has opened the path to companionship with the Prophet ๏ทบ:

1. Obeying Him
2. Nurturing true love for him
3. Taking care of orphans
4. Increasing our Nawafil (sunnah) prayers
5. Sending more Salawat Upon him
6. Inculcating good akhlaq (character and manners)
7. Making Du’aa for his companionship

It is worth highlighting as well, that to yearn to be with the Prophet ๏ทบ is much greater than yearning to be in his physical presence. As we all know, the Prophet ๏ทบ will be in Jannatul Firdaus: the highest level of Paradise.

In practice, with respect to our belief as Muslims, to be together with him ๏ทบ means we yearn to be at the highest level of Paradise – Jannatul Firdaus – the greatest level that any human being can ever achieve, and therefore immediately implies that we are setting our highest aspirations to get the best rewards from Allah. And this is something which the Prophet ๏ทบ wanted all of us to instil in us. He ๏ทบ said:

"Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise."

The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise." (Al-Bukhari)

And here is great news for all of us: He left us with some specific instructions on HOW we can earn his companionship!

A major important point to note here is to read the following hadith with a renewed intention and optimistic hopes in our hearts: Every time we perform these deeds – or at least, strive our level best to perform them – we are consciously putting the effort, that “with this, I hope I can be united with the one I Love ๏ทบ”

And every time you yearn to be with him, perform one of the following deeds, or find a means to establish them as a routine habit in your daily life.

1. Obeying Him.
One of the companions confessed his deep concerns to the Prophet ๏ทบ:

“O Messenger of Allah! Verily, you are more beloved to me than myself, and I love you more than my own family, and I love you more than my own children!
And verily, when I return to my home, I remember you, and I cannot wait to come back and see you again. But when I think about my death, and your death, I know for sure that when you enter paradise, you will be raised amongst the company of the Prophets – and I fear that, if I enter Paradise, I will not see you (or be with you)!”

He remained silent.

Until the angel Jibril revealed the verse in surah An-Nisa, 69:
﴿ูˆَู…َู† ูŠُุทِุนِ ุงู„ู„َّู‡َ ูˆَุงู„ุฑَّุณُูˆู„َ ูَุฃُูˆْู„َู€ุฆِูƒَ ู…َุนَ ุงู„َّุฐِูŠู†َ ุฃَู†ْุนَู…َ ุงู„ู„َّู‡ُ ุนَู„َูŠْู‡ِู… ู…ِّู†َ ุงู„ู†َّุจِูŠِّูŠู†َ ูˆَุงู„ุตِّุฏِّูŠู‚ِูŠู†َ ูˆَุงู„ุดُّู‡َุฏَุขุกِ ูˆَุงู„ุตَّู€ู„ِุญِูŠู†َ ูˆَุญَุณُู†َ ุฃُูˆู„َู€ุฆِูƒَ ุฑَูِูŠู‚ุงً ﴾
“And whoever obeys Allah and the Messenger, then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets, the true believers, the martyrs, and the righteous. And how excellent these companions are!” (Narrated by Ahmad Shakir, graded Sahih lighayrihi)

Here Allah is reassuring us, that if you obey Allah and the Messenger – regardless of the time period you live in – you will be with the Prophet Muhammad ๏ทบ, and in fact amongst the company of the other Prophets too!

2. Nurturing True Love for Him.
Abu Dzar said, “O Messenger of Allah! A man loves another people; however he is not able to perform deeds just like those people do”.
The Prophet ๏ทบ said, “O Abu Dzar, you will be with those whom you Love”
Abu Dzar said, “Well then if that is the case, verily, I love Allah and His Messenger”
The Prophet ๏ทบ said, “Well then if that is the case, you will be with those whom you Love”
Abu Dzar then repeated what he said, and Messenger of Allah also repeated what he said ๏ทบ” (Abu Daud)

“You will be with those you love?”
SubhanAllah – does that apply for ME, too?!

In another hadith, Anas bin Malik narrated: A man asked the Prophet (๏ทบ) about the Hour (i.e. Day of Judgment) saying, "When will the Hour be?" The Prophet (๏ทบ) said, "What have you prepared for it?" The man said, "Nothing, except that I love Allah and His Apostle."
The Prophet (๏ทบ) said, "You will be with those whom you love."

But Here’s the best part – after hearing this hadith, Anas bin Malik said:
We had never been so glad as we were on hearing that saying of the Prophet (i.e., "You will be with those whom you love.").
Therefore, I love the Prophet, Abu Bakr and `Umar, and I hope that I will be with them because of my love for them though my deeds are not similar to them. (Al-Bukhari, Muslim)

3. Taking Care of Orphans.
The Prophet ๏ทบ said, “"I and the one who looks after an orphan will be like this in Paradise," showing his middle and index fingers and separating them. (Al-Bukhari, Muslim)

4. Increasing our Nawafil (Sunnah) prayers.
Rabi'a b. Ka'b said: I was with Allah's Messenger (๏ทบ) one night. and I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in Paradise.
He ๏ทบ said: Anything Else?
I said: That is all (what I require).
He said: “Then help me to achieve this for you by increasing in your prostrations (sujod)”. (Muslim)

5. Sending More Salawat Upon Him
He ๏ทบ said, “ “The person closest to me on the Day of Judgement is the one who sent the most Salat upon me” (At-Tirmidzi, hasan)

6. Having Good Akhlaq
He ๏ทบ said, “Indeed the most beloved among you to me, and the nearest to sit with me on the Day of Judgment is the best of you in character.” (At-Tirmidzi)

7. Making Du’aa for His Companionship.
One of the best ways to obtain companionship with Rasulullah ๏ทบ is to simply ASK Allah in du’aa (supplication) to be united with him

Although there aren’t necessarily any specific du’aa that are recommended, perhaps one du’aa that we can recite was that made by Abdullah ibn Mas’ud

One day in the Masjid of the Prophet ๏ทบ ibn Mas’ood (radi Allahu anhu) was praying while the Prophet ๏ทบ was sitting with Abu Bakr and Umar.

He said referring to ibn Mas’ood, “Ask, and you will be given!”
The next day, Abu Bakr  met ibn Mas’ood to give him the glad tidings of what the Prophet ๏ทบ said of him. They asked him what du’aa he made and he replied:

ุงู„ู„َّู‡ُู…َّ ุฅู†ِّูŠ ุฃุณุฃَู„ُูƒَ ุฅูŠู…ุงู†ًุง ู„ุง ูŠุฑุชَุฏُّ، ูˆู†َุนูŠู…ًุง ู„ุง ูŠู†ูَุฏُ، ูˆู…ُุฑุงูู‚ุฉَ ุงู„ู†َّุจูŠِّ ุตู„َّู‰ ุงู„ู„ู‡ُ ุนู„ูŠู‡ ูˆุณู„َّู…َ، ููŠ ุฃَุนู„ู‰ ุบُุฑَูِ ุงู„ุฌู†َّุฉِ، ุฌู†َّุฉِ ุงู„ุฎُู„ุฏِ

"O Allah, I ask you for firm faith that does not revert, and bliss that never ends, and then companionship of Muhammad at the highest (level) of eternal Paradise."
(Ahmad)

Generally speaking, we can also make du’aa for Allah to grant us Jannatul Firdaus – as this will automatically imply we obtain companionship with the Prophet ๏ทบ there.

May Allah grant us steadfastness to perform these acts, and may He unite us and our family members in the company of our beloved Prophet Muhammad ๏ทบ in the highest levels of Paradise ๐Ÿคฒ๐Ÿฝ

Saturday, October 16, 2021

"Muawiyah nak wash hand sendiri" - handling accidents after the fall




Since he was 3, Muawiyah always insisted to independently wash his hands by himself. He would casually walk up to the sink, adjust the plastic stool, climb up, turn the tap on, wash, come down and wipe his hands. 


But yesterday, something was different. The floor was wet ๐Ÿ’ฆ


While he excitedly hurried to the sink, he tripped the slippery marble floor, experienced a pretty nasty fall on his head ๐Ÿค•, and cried in pain ๐Ÿ˜ญ. 


As parents, our response in the aftermath these moments play a huge role in educating them about confronting adversities. 


๐Ÿ™„Ignore them, and you might leave them feeling isolated and abandoned. 

๐Ÿ˜ฑShow an overbearing concern, and they might imprint this moment as a traumatic incident, possibly even suffering PTSD associated with that action or location. 

๐Ÿ›ก️Become too overprotective - lecture them, shielding them from further attempts, or insisting to help them - and you might subconsciously teach them that "I am not capable" by robbing them from grit and self-learning. 


What do you do? 


The key is to always make them feel supported and cared for. While at the same time, assisting them overcome their fears so they can have the confidence to stand up on their two feet.


After calming him down with a hug and confirming there were no persisting injuries, I immediately went with him to the "incident site", investigated and debriefed what happened. 

"Oh, Muawiyah, the floor was wet! That's why it was slippery, and then you fell down!" 


He looked with curiosity, as I wiped the floor in front of him to provide reassurance. "okay Muawiyah, it's not slippery anymore! You want to wash your hands now?"


"Yup" 


He climbed up the plastic stool, washed his hands, and jumped down like a boss ๐Ÿ˜Ž. 


Alhamdulillah PTSD averted ๐Ÿ˜… 

Tuesday, October 12, 2021

Tarbiyah: Conditioning our Habit Triggers

 


As Muawiyah and I were playing by the beach, a sound of a motorbike could be heard coming from a distance, and then the ringing of a bell ๐Ÿ️๐Ÿ””


For us Malaysians, this only meant one thing: ICE CREAM! ๐Ÿฆ๐Ÿ˜‹


Immediately, the sound of that bell triggered fond memories of my childhood, eating ice cream in a hot dog bun. ๐ŸŒญ


In that moment, I immediately looked at Muawiyah to observe his reaction: in my head, already planning in advance a respectful negotiation script to convince him that I don’t want to buy ice cream for him.


Hearing the sounds of the bell, Muawiyah looked towards the motorbike, took a good glance of the uncle with the bike.


Then, it happened:

He looked away, completely uninterested. And resumed playing by the beach.


Anticlimax?

๐Ÿคฃ


From that split second, I learnt: Muawiyah’s mind was not conditioned to know that this bell indicates “ice-cream.” 


For many of us Malaysian kids, this trigger-reward was seared into our emotions and subconscious: While enjoying ourselves with the family by the beach, at the soothing background sound of rolling waves, and that bell on a motorcycle meant one thing: an uncle who would sell satisfying sweet ice cream, under burning hot sun at a price so cheap that our parents and uncles wouldn't refuse!


That bell was a significant trigger: it would signal that, “you’re having fun now, but BOY, things are going to get even more awesome!”


In the book “Power of Habit”, psychologists have discovered that when our minds are conditioned to certain cues, knowing they are associated with rewards (i.e. bell >> ice cream). And sometimes, our minds are so well-conditioned to it, that our brain releases pleasure chemicals even at the mere cue / trigger itself, because it EXPECTS to be rewarded (even if we don’t actually receive the reward!)


But what if we never trained ourselves to associate that cue with a reward? 

The cue becomes just another sound in the background.


Because we never indulged in ice-cream-uncle-by-the-beach in the presence of Muawiyah, he didn’t learn to associate the bell with ice cream (even though he loves ice cream!) To him, it was a bell on just another motorbike with a container, no different than a Grab or Foodpanda motorbike.


What I learnt from this about parenting: How are we conditioning our children to respond to – or ignore –  ‘triggers’ and cues in things occuring in everyday life? 


As Muslims, how are we training them to perform acts and dzikr from the Sunnah in every day activities and events? When they eat, when they sleep, wake up, when they enter/leave the house, and so on? 

Courage through Companionship

Our recent vacation was the first trip to the beach in over 6 months. When we first arrived, Muawiyah was hesitant to touch the water and was avoiding it, preferring to play in the sand. Perhaps he wasn’t sure what to expect of the waves, the undercurrent, the sharp broken seashells on the beach surface, or simply intimidated by the rolling sound of the waves.

Every time we encouraged him to go in, he would prefer backing off and refuse dipping in.



Until we stood by his side, step by step. First stepping in the shallow water without dipping in. Then burying our feet in the sand as we felt the sensation of the waves and their undercurrent pulling our feet. Then jumping above the waves, feeling the exciting splashes amidst the crashing waves. Then occasionally falling and getting wet, remembering the sensation of seawater entering our eyes.


It was almost as if he needed someone to help unpeel the layers of fear that he had. To gradually prove to him that “it’s okay”



Before long, he was having a blast almost all by himself. And by the time this photo was taken, he didn’t want to leave the water!



Life Lesson:

Fear has a tendency of paralyzing us from acting and progressing beyond our comfort zone, even if we are capable to do so in the first place! As human beings, sometimes we need companions by our side to help us face our fears. A third party to provide the psychological safety and emotional comfort, knowing someone’s got our back. Or simply another person to brave those same uncertainties to convince us that “it can be done” or that “it’s not so bad”.


The same was true, even for the Prophets of God. When Prophet Musa was instructed to confront the Pharaoh, he was terrified! He requested Allah for assistance: “And appoint for me a minister from my family - Harun, my brother.  Increase my strength through him and let him share my task” (Surah Ta-Ha, 20:25-32)


Question: What did prophet Harun actually DO during the confrontation with fir’aun? (Look it up!)

His mere PRESENCE brought strength of courage for Musa. 


In fact, even after assigning Harun, Allah instructed them to confront fir’aun, they openly admitted they still feared him – and then Allah reassured them, 

“Don’t be afraid, both of you! Verily I am with you, listening and watching” (Ta-Ha, 20:45-46)


When they saw fir’aun’s magicians cast their spell, Musa felt intense fear once again – and AGAIN, Allah reassured him: “Do not be afraid – you have the upper hand!” (Ta-Ha, 20:66-68)


In addition to granting him his wish of assigning his brother Harun to help him, time and time again, Allah reassured Musa not to be afraid, that He was with him, supporting him.


When Prophet Muhammad ๏ทบ first received revelation, he was absolutely terrified, too! It was his beloved wife, our mother Khadijah, who would console him with kind words of reassurance, and provided him with the support to seek professional help: by consulting a learned man, her cousin Waraqah. 


If this was the case with prophets, how about you and I? 


Our close family – our wives, our parents, our best friends behind the scenes – play an absolutely crucial role to fuel us with the courage to help us thrive and become the best people we are capable of becoming. 


Find that source of courage. And more importantly, BE that source of courage to your loved ones.

Saturday, October 09, 2021

Teach your children to Memorize the Opening of Surah Al-Kahf: while grocery shopping too

 


Always a great time going grocery shopping with Little Man ๐Ÿ›’๐Ÿ˜

Long queues today! Let's do some Hifz together, Muawiyah ๐Ÿ“–

Rasulullah ๏ทบ said,
ู…َู†ْ ุญَูِุธَ ุนَุดْุฑَ ุขูŠَุงุชٍ ู…ِู†ْ ุฃَูˆَّู„ِ ุณُูˆุฑَุฉِ ุงู„ْูƒَู‡ْูِ ุนُุตِู…َ ู…ِู†َ ุงู„ุฏَّุฌَّุงู„ِ
"Whomsoever memorizes the first ten ayaat of Surah al-Kahf, he will be protected from the Dajjal." (Muslim)

Let's all proactively play our part in maximizing every opportunity we have to protect our families from the calamities of the End of Times ๐Ÿ˜๐Ÿ˜๐Ÿ˜




Monday, October 04, 2021

The Impact of Subconscious Habits in Parenting

 



I've always thought that the primary guideline of parenting is to "Lead by Example". But I also learnt that there is more nuance to this. 

From the readings of non-fiction books related to parenting & habits, and my own personal observations of raising our 3-year old Muawiyah so far, I came to realize more and more, that as parents, we need to place emphasis on being mindful of our subconscious habits. The more time we spend with them, the more prominent these habits shape our children's behavior and mindsets as they grow up. 

Essentially, our subconscious habits "lead" the example for our child's upbringing!


Here are some seemingly mundane day-to-day scenarios at home that expose our subconscious behavior, reveal & shape our Akhlaq (character & mannerisms):


๐Ÿ‘‹๐ŸฝHow we respond when we greet him - do we say "hi", give salams, or ignore their presence?

๐Ÿ˜ How we behave when we get emotional (excited or angry)

๐Ÿ“ฒOur smart phone habits in their presence & in the presence of other family members

๐Ÿ’ฌHow we treat him when he is excited to share his stories and experience, or make us laugh 

❗What we say or do when he tries to make unreasonable demands, burst at us or deliberately try to annoy us 

๐Ÿ”ŠHow we respond when he tries to get our attention while we are busy or working from home

๐Ÿ˜ฉHow we spend time when we are bored

๐Ÿ—ฏ️How we speak to our wife (i.e. His mother) and other family members

๐Ÿ™๐ŸฝHow we respond when others do favors for us, or when we make a genuine mistake - whether we choose to demonstrate gratitude or apology

✌๐ŸผHow we greet and interact with others around us whom we meet, such as neighbors, friends, and even security guards! 


Imagine how many times these events happen in a day! 

Our children will eventually be a product of the observations they emulate in (or get repulsed by) their day-to-day interactions with us. 

So, as parents, we have to:

1. Be MINDFUL of what we say & do in these moments, and their impact to our child's behavior ;

2. Decide what outcome we want our actions to have on them; 

3. Shape our habits towards course correction


These are aspects of being "best to your family" ๐Ÿ˜Š

Sunday, October 03, 2021

First Clubhouse Conversation: “How to be Productive in society?”

 


Alhamdulillah today I had my very first Clubhouse conversation with brothers Faraz, Amir and Harun. 


Here are some key takeaways:

1. Being productive in society starts with being PROACTIVE:

This is essentially what is described by the Prophet ๏ทบ as the strong believer: 

“Hasten and rush to seize that which will benefit you, seek the help of Allah, and do not be incapacitated or helpless!” (Muslim)

When a proactive individual recognizes something is good, you have determination to know it has a value and benefit, even if the people at large, the community, doesn’t quite see it in that way. They are able to see it for the substance, and seize the opportunity immediately. You don’t “wait and see”, get incapacitated by fear and insecurity, overthinking “what will the people say?”, or wait until symptoms of something terrible (or symptoms of problems) before you start taking action


2. Having High Aspirations

"Champions aren't made in the gyms. Champions are made from something they have deep inside them - a desire, a dream, a vision" (Muhammad Ali)


For you to be proactive, you need to know what to be proactive about in the first place. Or else, opportunities will pass you by without you even knowing they are valuable chances for you to seize them in the first place! And this can only be made possible if you have a clear sense of identity and purpose, aspirations of what you want to achieve. THEN the symptom of this high aspiration would be your proactiveness.

For me, personally, my biggest source of inspiration is the hadith wherein the Prophet said, when the son of Adam dies, all his deeds are cut off except 3: “Ongoing charity, knowledge that is benefitted from, and righteous children who supplicate for him” (Muslim)

Every day I ask myself, “what have I done today to invest in these 3?”

And that’s usually enough to get me off my backside and DO SOMETHING. 


3. Focus on Efforts, Not results


You just focus on the efforts. Allah will bring the results. If Allah deems that your deed is worth sharing, HE will add the barakah.

I would always remind the team at @thebarakaheffect: “don’t bother with how many people view, like, or subscribe to our channel. Worry about how sincere we are and how much effort we put in to deliver the BEST quality we are capable of, with ihsan. If Allah deems it worthy, HE will add the Barakah”


4. Sabr – Be methodical, don’t act based on emotion

Although we want to be proactive, we should always tamper that with sabr. Too many times today, our da’wah efforts are driven by emotion – as a result, a lot of initiatives, organizations, and charity drives are only “flash of the pan”, that we are only reacting to issues when they appear or start going viral. 

Being proactive and productive in society requires us to take our time, to plan things out and do our work systematically, to collaborate with the right team that makes up more than the sum of it parts. In that manner, insha Allah we can aim towards istiqamah (steadfastness): Deliver a sustainable, continuous value to society, not just one hit wonders.

Wednesday, September 29, 2021

Nurturing Grit and Resilience in our children

 


This video was taken while Little Man was sliding down a very steep hill at our local park yesterday (without the mother, of course. Save her the heart attack ๐Ÿคฃ)


This was actually his second attempt going down the hill. The first attempt, he fell down his bike because he panicked and wobbled the handles when he was cruising at high speed. But after the fall, he picked himself up and immediately was craving for round 2. Like a boss. 


Reflecting back 


1. Trust in his abilities - 

Put ourselves in our child's shoes: How would you feel when others insist that "you won't make it"? 


When he FIRST expressed his intention to glide downhill and said "Muawiyah nak go FAST!" I'll be honest.. I didn't think he could do it. It looked very risky and could hurt himself if he fell. But I also wanted him to challenge his comfort zone. So I asked, in the most casual tone, "are you sure? That looks so dangerous!" but he insisted. Weighing it out, I thought that this would be a great learning opportunity either way, for him to own up to his own decisions and discover the natural consequences of his choices. And because we weren't too far from home, we knew we could quickly get help if we needed it. So Bismillah, let's give it a go. 


I projected in a similar theoretical scenario in the future: how would we react when he makes a major life decision? About marriage, studies, career?

How would we feel when we are told, "you won't make it", "you're not good enough" 


2. Minimize verbal instructions - 

In my opinion, nagging can be the single most counter-productive thing you can do for your child at the playground. Excessive instructions can overwhelm the child, bring a lot of psychological stress, induce unnecessary fear or cause the child to doubt in his abilities. 

Throughout his downhill cruise, I was actually very worried throughout.. But I tried to keep it cool while remaining mindful in case something happens. 

Best case, they succeed and you celebrate with them! Worst case, they fall. And when they do.. 


3. When they fall: Support and encourage, don't scold or sympathize - and NEVER laugh at them. 


When kids suffer difficult situations like falling down, they immediately looked to the supervising adult and observe our reactions. 

Our reaction in that split second can determine how our child will respond in moments of Adversity. Do we want to make them feel battered, traumatised, or humiliated? 

Or do we want them to pick themselves up and try again? 

Hint: it isn't by giving them another "I-told-you-so" lecture. 


When Muawiyah fell down on his first try, another uncle passing by just stared at Muawiyah, with a shocked look of concern on his face. 

Based on past experience, I knew, that in that moment, if I was to show excessive concern or sympathy, he could cry and feel demotivated from trying again. 


My response was to walk up to him, sit down beside him, assess the damage, and calmly ask, "wow, that was really fast. Did it hurt? Are you okay?" 

For a moment, he was a bit confused, then searched his body for any signs of injury. We cleaned the dirt and grass from his hands, feet and clothes, and said "jom kita baca doa (let's make du'aa), you'll feel better insha Allah then we can try again okay?"


Then I put my hand where it hurt, and recited:


ุจุณู… ุงู„ู„ู‡ ุงู„ุฐูŠ ู„ุง ูŠุถุฑ ู…ุน ุงุณู…ู‡ ุดูŠุก ููŠ ุงู„ุฃุฑุถ ูˆู„ุง ููŠ ุงู„ุณู…ุงุก ูˆู‡ูˆ ุงู„ุณู…ูŠุน ุงู„ุนู„ูŠู… 


Half-way Through reading it, he continued reciting and completing the du'aa himself, with a subtle visible smile coming back to his face. 

(At that moment, I knew he was okay ๐Ÿ˜)


Then he rushed to get up, said "feel better!", then picked up his bike in eagerness to try again, like a boss. 

After the first failed attempt, I was hesitant to allow him.. But reminding myself on point #1, he believed in himself, and as a father, I need to believe in him! 


4. Teach them when they are calm - during the moments when their emotional sides are flaring up when they are crying or emotional, their rational minds pretty much shut down from receiving information or learning new things. What we want to do is teach them when they feel better again. While Muawiyah was pushing his bike up the hill in preparation for round 2, we talked about what happened and debriefed the first attempt.. "tadi Muawiyah fell down" Then he began curiously asking "Kenapa Muawiyah falll down?" 

Then I described "when Muawiyah was scared, Muawiyah turn left and right macam tu, then Muawiyah fall down". 

Then the solution: "next time, when Muawiyah feel scared, Muawiyah don't turn left and right okay. Just put your feet down and brake slowly okay, like this" (demonstrate) 


This video was that second attempt, as he effectively applies his "brakes" this time around! 




5. Be present, in mind and soul - I noticed that the moment I begin focusing on my phone while he is playing, I immediately sense him feeling disinterested from trying again, sometimes even "bored" and wanting to go home.

Children can feel when we aren't "with them". It's important we provide them with the psychological comfort that they feel that they are supported and we got their back.  


6. Nurturing Trust - As a parent, the most satisfying part is when they grow in our presence. Not to solve their problems for them. But instead, to give them the confidence and assurance that we can be a trustworthy pillar of support to be there for them, as they challenge their limits and grow. 


You can apply that same principle in any sphere of coaching: Leadership, teaching, mentoring. 

The key to developing grit and a growth mindset in our organizations isn't to "dumb things down" or deliberately make things easy. But rather, it is done by creating an atmosphere that others feel psychologically safe environment to try out new things and challenge their limits, knowing that they are supported, and are not being penalized or traumatized if they don't (yet) succeed in their attempts.


Sunday, September 26, 2021

"Abah dah kena COVID19!"

 


Muawiyah threw this ball at me and said,

"Abah dah kena COVID19" ๐Ÿคฃ


Apparently, watching the covid news reports every day with the virus molecule in the background had planted the idea that "this is what COVID-19 looks like".


If this was the effect of a 2-minute report over dinner, imagine what else our children subconsciously pick up through our interactions with them every day.

Monday, September 13, 2021

Teaching our children hifz (memorization) of the Qur'an: what we have learnt (so far)

 


One of the things we made a clear intention to focus on our child was to instill a practice of memorizing Qur’an, even in infancy. We were deeply inspired by many others who achieved great feats at such a young age, and we wanted to try for ourselves. 

Our challenge was, aside from the general encouragement and theoretical resources available, there were very few practical guides out there how to do so for toddlers below the age of 5 who could not yet read alphabets.


So here is a summary of 6 main lessons of what we have implemented and learnt so far in our Hifz journey, based on our efforts with our 3-year old little man, Muawiyah.


Feel free to share (and suggest more!) if you find this beneficial.


1. Repeat, repeat, repeat. Then repeat again.

My wife insisted that we keep reciting to him, even while he was 1-year old and could not comprehend speech. For the longest time, I didn’t think that we had much effect. Until one fine day when he was just before the age of 2, while he was playing with his toys in his bathtub by himself, he suddenly said out of nowhere:

 ุชَุจَّุชْ ูŠَุฏَุง ุฃَุจِูŠ ู„َู‡َุจٍ ูˆَุชَุจَّ


We couldn’t believe our ears! Of all the things we recite, he recites that one first. It was then we realized it with our own ears: Children’s minds absorb like a sponge - even if it doesn't seem like it! They are always learning, subconsciously. 


Caveat: Just like a sponge, they can absorb a lot, very quickly. But just as a sponge doesn't hold water for very long, they can lose their memorization very quickly too!


The Prophet ๏ทบ said, “the parable of one who knows the Qur'an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away." (Al-Bukhari, Muslim)


If this was true for us adults, how much more important is it to repeat for our dear little ones, who do not yet appreciate the importance and beauty of the Qur’an!

At the end of the day, there is no secret sauce. The key to memorization is repetition. Again, and again, and again.  

As 3-year olds cannot read yet, their learning is almost entirely seeing and listening. So, make sure they really get a healthy dose of Qur'an in their daily life! 



2. Make it fun and satisfying! 

I remember coming across a study about habits, that the key to habits isn’t JUST about repetition. The key is the emotion behind the repetitions: that’s what makes it stick (or repelled!)

When we train our toddlers to memorize Qur’an, we need to try and associate that with positive emotions and feelings. 


After all, even for us adults, part of the reason people sometimes shy away from learning Qur'an is that the experience is often associated with "spotting mistakes" or “being punished”, which makes people very uncomfortable. 

At a toddler's age, we cannot afford to allow them to associate negative emotions with Qur’an. 

In practice, this means: do not make quran "a chore". Show enjoyment as you Recite together.


As much as possible, I try to prioritize positive reinforcement over accuracy. “Catch them doing things right”, as some parenting coaches would say. Celebrate the little wins: Whenever they recite a new ayah, they got a Qalqalah right, finished a surah, seal it with positive vibes like “yay!”, “well done!”, high fives and visible happiness. 


As toddlers still in development of their speech faculties, we need to bear with patience as they make mistakes in pronunciation. We don’t have to keep correcting them (as this sometimes also creates negative experience of frustration), just keep repeating as they mature their speech – eventually they begin figuring out the nuances in our makhraj, and as they grow emotionally mature, we can learn correcting them more directly bit by bit. 


Also, as we steer them away from music and need to fill in that void of our natural fitrah to love listening to beautiful sounds, try to also recite with nice melody, and get children used to listening to some beautiful Recitations from famous Qari. 

Let’s get them to love Mishary, Sudais, Al-Hudhaifi and Al-Ghamidi instead of K-Pop!


3. Create memorable moments and memories of their memorization with us

Contrary to popular perception, memorizing Qur’an doesn’t have to be like sitting down in front of the mushaf, facing the Qiblah, etc. In fact, as far as I can recall, I have never memorized in that manner with Muawiyah. We will always recite together while doing an activity, mostly everyday stuff.


About twice a week, I will take him out for a walk immediately after he wakes up, while repeating the same surahs. The intent here is to raise him with notable memories that he would recite Qur'an with his father while talking a morning walk. 

But beyond that, we recite Qur'an while he plays his trucks, airplanes, Lego and other toys to create a positive association of happy childhood memories with the sounds of the book of Allah. 


It’s interesting to observe that sometimes it might seem like they aren’t playing attention amidst their imaginative dialogue, rumbling and tumbling – but you will be surprised at how active their subconscious memories are, that it still actively registers things even without them putting mindful effort into it. Many times we were caught by surprise by some random ayah that he just recites out of nowhere – turns out he WAS listening to us!



4. Focus on efforts, not results 

Will Muawiyah remember these moments when he grows up? Will he still retain these memorization when he is 7 years old? 

I have no idea. This isn't our place to judge. Our place is to put in the work. 


The beautiful thing is, as Muslims we know that none of our efforts will be wasted, if we do our best (ref: surah Al-Kahf, ayah 30). Even if we don't see the reward here, we will surely see it in the Hereafter!


So, don’t get caught up about KPI's (“must memorize so-and-so juz by so-and-so age) or peer pressure of other children achieving such. It’s not about showing off your children’s achievements as a trophy for other parents; rather, it’s about earning the pleasure of Allah and leaving behind a positive legacy even after we die, insha Allah!

Just keep teaching, repeating. Trust the process, and insha Allah the results will come. 


And for the record: Yes, it can feel mundane, repeating the same basic surah again and again. But let's not forget that firstly, the Prophet ๏ทบ said, "Allah will not get tired until you get tired" (Al-Bukhari)

Secondly, you will receive ten rewards of every letter recited, anyway! 


5. Make it satisfying for us too! 

To supplement our own connection with the book of Allah, what we can do is to learn the Tafsir for these basic surah so that as you repeat them, you can do tadabbur (reflection) as your are repeating it with your child. The more you recite, the more meaningful it can get!


6. Nurturing Love of the Qur'an starts with the parents 

Parents often wonder: “How do we build the love for Qur’an in our children?”

The way I see it, it always boils down to this: If we want to instill in our children the Love for anything, WE need to love it first. 


There is no secret backdoor. At the risk of sounding like a broken record, it all comes back to the tried and true clichรฉs: Lead by example. Actions speak louder than words. 

Let your passion for the Qur’an be infectious. 


There is nothing quite as satisfying and beautiful as witnessing our child recite Qur’an. The most heartwarming moments of our daily life are those moments that whenever Muawiyah is sitting by himself in a good mood, he murmurs passages of the Qur'an. 

He doesn't sing nursery rhymes, children's songs, or some theme and tagline from a random cartoon. 

Quran is his nursery rhyme. 


I expect it will not be easy to sustain as he grows up and gets more and more exposed to other stuff in different environments (one word: cartoons), but if these recent develops are any indication, we take a lot of comfort and assurance from Allah, knowing that it is indeed achievable, if we put in the conscious effort to sustain, and improve upon it – insha Allah.


That’s it from us! Hope these tips will be helpful. 

Please share your experience and your tips! 

And if you have any advice for us in the years to come.


May Allah make us and our children amongst the People of Qur’an

Allahumma barik

Tuesday, September 07, 2021

Sustainability Mindset: Continuous improvement, not disrespect

 


We should always plant the sincere intention to improve and do BETTER than the environment that we were in. And this applies in any social context: parenting, organizations, teams, even friendships.

And we do so, not out of disrespect to the previous generations, our parents, "forefathers", teachers or leadership. Rather, we do so out of the desire to improve.


Sometimes, the tendency is to view "rectification" as taboo, as it inherently means we are subconsciously highlighting their mistakes and therefore disrespecting them. It would be easier to "respect tradition" and continue on the same thing… even if they are obviously wrong or outdated.


But instead, we should change our outlook: We approach it with the positive thoughts that our predecessors were merely doing their best, given the limitations that they had and what was relevant during their era. They make mistakes, just as we do. 

In fact, our intention is to improve and build upon the work they have done, by respecting and complementing any great contributions, actively acknowledging we are prone to making mistakes too!


For example, if we see company documents, guidelines or current ways of working are outdated or have glaring errors, we don't have to judge or disrespect them for being negligent, incompetent or “a failure”. Just be professional about it: Objectively identify the shortcomings, rectify whatever we can and move on! 

If we are in a position to set the tone in our environment, seize the opportunity to be the change that we want to see. Don’t fall into the trap of intending tit-for-tat and repeating the “doom loop” out of a sense of revenge. When will the organization ever change?


Besides, if we are sincere, wouldn't we want our succeeding generations to have a mindset of rectification and sustainability? Wouldn't we eventually be "forefathers" too? And when we do, wouldn’t we love to see our contributions blossom into something greater?

I would want to create a great working environment, with the hopes that when my colleagues become leaders, they could make it even better.

Even in parenting: I want to give my son the best childhood that he can get, but at the same time, I also know I'm not perfect, so who am I trying to fool? So, respectfully, if there are areas you can do better when you become a husband and father someday, yes please do - tafaddhol, Muawiyah! 


And if we speak about organizations - or even families, as a small piece of a larger picture of the community - we should think big picture: It's not about us. It's about supporting something and advancing a cause bigger than ourselves.


And that mindset the Qur'an teaches us:

"Verily! Allah will not change the state of a people, until they first change what is in themselves" (Surah Ar-Ra'd 13:11)